Author: Hub-bs.com

  • Dealing with physical pain as awareness

    Of course we take care of the body, the best we can. But we are not the body, we are this formless awareness. There may be stuff from the past that can get triggered to the surface. We can see it. Notice it. Feel it. Perceive it. Not know it. We recognize our freedom from…

  • Uprooting the root cause of sorrow

    Sorrow does not belong to you. It belongs to the illusory self. So you’re invited to make this choice, the choice of recognizing yourself as this formless aware presence, or identify yourself with the body mind. One choice reveals your freedom, and the other the illusion of separation.

  • Freedom from personal worry and concern

    So we say yes to this invitation. And we relax in this invitation. We invite every sensation to relax in presence, to be free. Every aspect of our experience is invited to this freedom. Notice the sensations within your body, appearing effortlessly in awareness, in consciousness; this intimacy, this sweet intimacy.

  • Who is the thinker? Is there a thinker of thought?

    We do not perceive problems; that belongs to the wrong narrative, the wrong model of being a personal subject, a personal entity. But recognizing ourselves, it’s this amazing consciousness recognizing itself; this formless presence. There are no problems. But due to our ignorance of our true nature, we are habituated to problems.

  • Feelings: What are they? How to deal with them?

    But we all know that every now and then there’s a me that appears in this personal self. What is it? It seems to be very important when it arises, very significant. We cannot ignore it. We seem to be very familiar with it. This me. What is it? What is this me?

  • Our true nature is not a state

    Everything that you attain in time, you can lose. But that which you are, you do not attain nor do you ever lose.


  • Dealing with physical pain as awareness

    Dealing with physical pain as awareness

    Of course we take care of the body, the best we can. But we are not the body, we are this formless awareness. There may be stuff from the past that can get triggered to the surface. We can see it. Notice it. Feel it. Perceive it. Not know it. We recognize our freedom from…

  • Uprooting the root cause of sorrow

    Uprooting the root cause of sorrow

    Sorrow does not belong to you. It belongs to the illusory self. So you’re invited to make this choice, the choice of recognizing yourself as this formless aware presence, or identify yourself with the body mind. One choice reveals your freedom, and the other the illusion of separation.

  • Freedom from personal worry and concern

    Freedom from personal worry and concern

    So we say yes to this invitation. And we relax in this invitation. We invite every sensation to relax in presence, to be free. Every aspect of our experience is invited to this freedom. Notice the sensations within your body, appearing effortlessly in awareness, in consciousness; this intimacy, this sweet intimacy.

  • Who is the thinker? Is there a thinker of thought?

    Who is the thinker? Is there a thinker of thought?

    We do not perceive problems; that belongs to the wrong narrative, the wrong model of being a personal subject, a personal entity. But recognizing ourselves, it’s this amazing consciousness recognizing itself; this formless presence. There are no problems. But due to our ignorance of our true nature, we are habituated to problems.

  • Feelings: What are they? How to deal with them?

    Feelings: What are they? How to deal with them?

    But we all know that every now and then there’s a me that appears in this personal self. What is it? It seems to be very important when it arises, very significant. We cannot ignore it. We seem to be very familiar with it. This me. What is it? What is this me?

  • Our true nature is not a state

    Our true nature is not a state

    Everything that you attain in time, you can lose. But that which you are, you do not attain nor do you ever lose.