i as awareness is
the reality which perceives
the reality which hears these words
that which perceives this moment
is not something
which
appears and
disappears
experientially
i is this reality which perceives
conceptually
i is someone who is born or something
that exists a mother a father
a son a daughter
experientially
i is
awareness
conceptually
i is a
a man a woman
a concept
does not perceive
a feeling
does not perceive
a sensation
does not perceive
a memory
does not perceive
an object
a form
does not perceive
yet there is no denial that i perceive
this i which perceives
is not a thought a memory a sensation a feeling
a storyline
no
that which perceives
whatever that is
has no outline
5:06
no
no shape
a fruit of a tree
the branch of the tree
has a certain form and shape
a fig or an orange
banana or a pineapple
perceptions
the objects of perceptions
have a shape and a form
we label them conceptually
banana
pineapple
but the reality which hears right now
that which hears right now
which perceives
right now
is undeniable
it has no shape or color
no location
the i which perceives
has no shape no size no form
no limits no edges no location
thus it’s referred to as
the unborn
that which
neither is born nor dies
the essence
the ground of being
thoughts
appear
to you
i perceive a thought
the only way to perceive the thought
is to take on the form of a thought
perception is experiential
i perceive the thought
as i take on the form of thought
i perceive a sensation
as i take on the form of a sensation
i this reality
is of infinite creativity
omnipotent
limitless potential
not the i got
you imagine yourself to be
not the image
not the memory
not the body
not the brain
but this
non-phenomenal
transparent beingness
what the buddhist refer to as our true nature
what the hindus refer to as brahman
takes on the form of this perception
that’s what’s called perceiving
10:03
perceiving
not
reality a perceiving object b
or object a or object c
it is not a relationship
between two realities
so out of
out of itself
this infinite
invisible reality
the reality
which perceives
out of its very self
as a way of speaking
morphs into a thought
my feeling
sensation
and this
morphing into a thought is creation
and perception simultaneously
creation and perception
and dissolution
because this reality doesn’t hold on
to anything doesn’t care
it’s infinite creation
in ignorance
we give reality to the creation
and we overlook the reality
of the creator
we overlook the reality of the infinite invisible
we give reality to
that which is created
we become fascinated
which is fine as long as you understand
experientially that there is one reality
one being which is formless invisible
borderless limitless
and non-local
this so-called local perception
appears to you
you are non-local
this limited perception appears
to you
you are not limited
i titled this meeting
your thoughts are made out of you
because experientially
there are no thoughts out there
that we catalogue and pick and choose
which thought we want to
view right now
that is not the way it is
experientially
awareness is infinite invisible
presence beingness
takes on the form of a thought
or a perception
they are not two
15:02
being and perceiving are not two
and given
that being is
formless
limitless and non-local
is similarly the form that being takes
meaning thought is equally
formless limitless and non-local
yet
reality
likes to play
and creates distinctions
like the infinite colors of the rainbow
red and blue yellow
of course they are just
a reflection of the white light
and yet in its creativity
distinctions arise
which gives a certain flavor
a certain nuance to the play
in the indian tradition
there is the
festival of colors
where
people come to the street and
dash
powders with the various bright colors
onto everything to each other
onto the walls
a celebration of creativity
of distinctions
apparent distinctions
because all colors
refer to the white light
to the colorlessness
it has no inherent color
color is just a synoptic activity
in the the brain
the optical nerve
there’s no color
to an atom
or a molecule
or a gluon
so this the distinctions
in perception are
the play
of that which beyond all color
beyond all distinctions
so it’s alright to play the game of distinctions
as long as you know
being as being beyond all distinctions
experientially
so there are various thoughts
various sensations
but they are the dance of being
which is neither a thought nor a sensation
their reality
their essence
this being
which is beyond
form
beyond appearance
which is
not an appearance
not a form